Sunday, May 19, 2019

A Long Walk to Freedom Essay

This extract is an autobiography by Nelson Mandela talking ab emerge the transition from a minuscule undemanding child to a contributing factor in society. The writer engages our sympathy by useful use of vocabulary, various linguistic techniques and through his nostalgic tone. In the title, Long Walk to Freedom, the long, drawn prohibited vowels like ee and o reflects the struggles and difficulties in this exhausting walk. Even the word walk co notates to the, tense up for the attainment of freedom and rights of totally individuals. There is a gradual flow of ideas in this extract which has a considerable impact as it bringing out the growth and understanding through the passage of time. In the beginning, a somber serious mood is created as they f arwell their last links to childhood and mensuration into a wider mature world of adulthood.The speeches, songs and indue-giving portray the African culture the sons of Xhosa keep up just been circumcised again reflecting African customs. Due to this, the writer gains a heady feeling of confidence and his body gestures straighter, taller, firmer effectively illustrate his cozy feeling of pride and satisfaction. Suddenly the gaily colored dreams darken, as the youthfulness adults nowadays have to nervus the rocky reality. There is a sense of clouding of the future as the Chief would give a speech, continuing a tradition. The delivery act like a source of inspiration and encouragement, enlightening the youngsters to the disgruntle society. It is in their hands that the future lyes, and imperative that they be exposed to the reality around them. Calling their sons young healthy and handsome, Meligqili begins his speech in an assertive tone.In addition to this, he also calls them flower of the Xhosa sketching a metaphorical image of budding feel and the true potential and pride of the nation. He shakens the juvenile adults with harsh words naming the ritual an empty, illusory promise. There is a dej ected, deep sense of negation as they have no strength, no power, no control over their receive destiny. Furthermore, their bleak future is ragged reach their rightful position as they are nothing more than slaves in their own country, and tenants in their own soil.The berthter irony behind these juxtaposed words hits us hard, as they are left with no tax or significance in the very own homeland their possession which has been snatched away from them by the albumins. The pungent issue of racism is raised as all South Africans, are a conquered heap. Moreover, in the land of their birth, they suffer the discomfort of shacks and cheap alcohol since they are deprived of their own land to wave and multiply. These lines repeatedly highlight the struggles, injustice and discrimination the unfortunate people endure everyday in their intrinsic soil, but yet not theirs.In addition to this, it is them who cough their lungs out deep in the bowels of the white mans mines. This is the most impactful metaphor and alliteration as it allows us to visualize the inhuman, merciless conditions the people are made to work in, detrimental to their health and all for the robbed treasures of the whites. They have lost every bit of authority or belongingness of their own possessions and rather their energy, labor and efforts are wasted in filling the avariciousness of the white men.Piling up such dreadful, pathetic images, our sympathy and compassion is drawn.We can understand the brutalizing worrying internally and externally torturing these innocent people regularly due to unequalled prosperity. Their abilities, intelligence, are all squandered. The writer uses superlatives like simplest, mindless chores, which show their powerless nature and attempt to eke out a donjon for the white men. Furthermore, the words of the chief are at the peak of disappointment where he wants a mishap to shake Qamata awake and tell him that the flower of Xhosa nation are dying. Their st ate is so helpless that is seems level(p) their God is dozing and he repeats the flower of Xhosa, to underline the youth the future, beauty, innocence and strength of their fading nation.All these dread(a) visions illustrated and the bitter, harsh words of truth leave an undying, unbelievable and undeniable impact on the reader. The words pierce through our ears, almost allowing us to feel the pain. It arouses a number of questions in our minds especially due to the irony, and great sympathy for the Africans. Yet, the young adults are only more and more quiet and more and more angry. By these repeated comparatives, the writer contrasts their present feeling of resentment to their mood of celebration earlier. All the words are slowly seeping in but it only made them rather cross as they estimate the chief was being selfish and stupid, in his abusive comments, since he was not noticing the positive side the whites brought them value of the education and the moral cultures and et iquettes taught by them. Their tender age has almost blinded them to the oppressor behind what they think is the benefactor. In all, the only thing the chief ended up doing was spoiling the proud feelings with wrong headed remarks, for the teenagers.Gradually, the pace slows and on that point is growth of mental maturity and realization as the true meaning of the chiefs words began to seep in Mandelas mind. The real essence of the words had sown a seed to the growth of a potential future, although it had been dormant for a long season. Now, the tables turn as Mandela realizes its him who was the actual ignorant man, not the chief. Adding on to the different metaphorical images is when Mandela watches the river meander on its way. These phrases reflect back to the title and understructure of a long walk which is a route with its curves and junctions. Finally, the river empties into the Indian Ocean, symbolizing his outpour of emotional success as after many miles distant, he sees a vision of success liberty and happiness. Although, this young adult had not yet crossed that river and his future seems very bleak, but he is now ready to face the challenges of life and combat the rocks that hinder his route, with a lot of power, struggle and hard work.His foresight is still limited as he knows little or nothing of the world beyond, that beckoned him. Under these words, the writer expresses how none of them had yet tasted the gift of freedom and independence but right now, for all he k bare-assed, darkness was descending it was sunset already and time for him to prepare. Furthermore, we get a little more idea of the African tradition as it was command to look back while the lodges were burning, probably because we can never go back to the past and store it will only sadden us more and build hesitance to step into a new world.This feeling is even understood as Mandela is unable to resist and looks back at two pyramids of ashes by a large mimosa tree. These a shes metaphorically symbolize the loss and fading away of a beautiful world of childhood and the sweet irresponsible days. There is complete dilemma as, when he looks back, there are only faded ashes and ahead darkness enveloping him. Also the mimosa tree in a way symbolizes the survival of the fittest, as it is a sturdy, giant tree that continuously bears the pain of memories burning by it.After a pause, there is a new picture illustrated now he was a man. There is a deep sense of negation and remorse as never again would he get back those youthful, playful, pernicious days. After many years he has finally become a man but now its like a re-birth to attain independence. All in all, the extract country childhood brings out the first steps of Mandela through inspirational words and encouragement to the celebrated statesman he is now. He is a potent symbol of resistance striving out his life to attain his goal of rejoicing freedom and in this autobiography, he embodies the spirit of dignity and triumph of hope over despair and hatred.

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